Mar 23, 2017

Mother Teresa: One of the World's Great Inspirational Leaders

“Mother Teresa, in all aspects of her life, was a generous dispenser of divine mercy, making herself available for everyone through her welcome and defense of human life, those unborn and those abandoned and discarded,”
“She bowed down before those who were spent, left to die on the side of the road, seeing in them their God-given dignity. She made her voice heard before the powers of this world, so that they might recognize their guilt for the crime of poverty they created.”
         Mother Teresa was a living saint who offered a great example and inspiration to the world.

Mother Teresa MC (1910–1997), known in the Catholic Church as Saint Teresa of Calcutta, was an Albanian-Indian Roman Catholic nun and missionary.She was born in Skopje (now the capital of the Republic of Macedonia), then part of the Kosovo Vilayet of the Ottoman Empire. After living in Macedonia for eighteen years she moved to Ireland and then to India, where she lived for most of her life.

Little is known about her early life, but at a young age, she felt a calling to be a nun and serve through helping the poor. At the age of 18, she was given permission to join a group of nuns in Ireland. After a few months of training, with the Sisters of Loreto, she was then given permission to travel to India. She took her formal religious vows in 1931 and chose to be named after St Therese of Lisieux – the patron saint of missionaries.

Mother Teresa  was a Roman Catholic nun who devoted her life to serving the poor and destitute around the world.  On her arrival in India, she began by working as a teacher; however, the widespread poverty of Calcutta made a deep impression on her, and this led to her starting a new order called “The Missionaries of Charity”. The primary objective of this mission was to look after people, who nobody else was prepared to look after. Mother Teresa felt that serving others was a fundamental principle of the teachings of Jesus Christ. 

                                        
















































She spent many years in Calcutta, On 10 September 1946, Teresa experienced what she later described  as "the call within the call" when she traveled by train to the Loreto convent in Darjeeling from  Calcutta for  her annual retreat. "I was to leave the convent and help the poor while living among them. It was an order. To fail would have been to break the faith." Joseph Langford later wrote, "Though no one knew it at the time, Sister Teresa had just become Mother Teresa".

She began missionary work with the poor in 1948, replacing her traditional Loreto habit with a simple, white cotton sari with a blue border. Teresa adopted Indian citizenship, spent several months in  Patna  to  receive basic medical training at Holy Family Hospital and ventured into the slums. She founded a school in Motijhil, Kolkata, before she began tending to the poor and hungry. At the beginning of 1949 Teresa  was  joined  in her effort by a group of young women, and she laid the foundation for a new religious community helping the "poorest among the poor".

Her efforts quickly caught the attention of Indian officials, including the prime minister.  Teresa  wrote in  her diary that her first year was fraught with difficulty. With no income, she begged  for  food and  supplie s and experienced doubt, loneliness and the temptation to return to the comfort  of convent life during these  early months:

 In her word' :-

 Our Lord wants me to be a free nun covered with the poverty of the cross. Today, I learned a good lesson. The poverty of the poor must be so hard for them. While looking for a home I walked and walked till my arms and legs ached. I thought how much they must ache in body and soul, looking for a home, food and health. Then, the comfort of Loreto [her former congregation] came to tempt me. "You have only to say the word and all that will be yours again", the Tempter kept on saying ... Of free choice, my God, and out of love for you, I desire to remain and do whatever be your Holy will in my regard. I did not let a single tear come.

On 7 October 1950, Teresa received Vatican permission for the diocesan congregation which would become the Missionaries of Charity, a religious congregation devoted to helping those in great need. The congregation manages homes for people dying of HIV/AIDS, leprosy and tuberculosis; soup kitchens; dispensaries and mobile clinics; children's- and family-counselling programmes; orphanages, and schools. Members, who take vows of chastity, poverty, and obedience, also profess a fourth vow: to give "wholehearted free service to the poorest of the poor".

 In her words:-

 it would care for "the hungry, the naked, the homeless, the crippled, the blind, the lepers, all those people who feel unwanted, unloved, uncared for throughout society, people that have become a burden to the society and are shunned by everyone".

In 1952, Teresa opened her first hospice with help from Calcutta officials. She converted an abandoned Hindu temple into the Kalighat Home for the Dying, free for the poor, and renamed it Kalighat, the Home of the Pure Heart (Nirmal Hriday). Those brought to the home received medical attention and the opportunity to die with dignity in accordance with their faith: Muslims were read the Quran, Hindus received water from the Ganges, and Catholics received extreme unction.

She opened a hospice for those with leprosy, calling it Shanti Nagar (City of Peace). The Missionaries of Charity established leprosy-outreach clinics throughout Calcutta, providing medication, dressings and food.The Missionaries of Charity took in an increasing number of homeless children; in 1955 Teresa opened Nirmala Shishu Bhavan, the Children's Home of the Immaculate Heart, as a haven for orphans and homeless youth.

The congregation began to attract recruits and donations, and by the 1960s it had opened hospices, orphanages and leper houses throughout India. Teresa then expanded the congregation abroad, opening a house in Venezuela in 1965 with five sisters. Houses followed in Italy (Rome), Tanzania and Austria in 1968, and during the 1970s the congregation opened houses and foundations in the United States and dozens of countries in Asia, Africa and Europe.

The Missionaries of Charity Brothers was founded in 1963, and a contemplative branch of the Sisters followed in 1976. Lay Catholics and non-Catholics were enrolled in the Co-Workers of Mother Teresa, the Sick and Suffering Co-Workers, and the Lay Missionaries of Charity. Responding to requests by many priests, in 1981 Mother Teresa founded the Corpus Christi Movement for Priests and (with priest Joseph Langford) the Missionaries of Charity Fathers in 1984 to combine the vocational aims of the Missionaries of Charity with the resources of the priesthood.

Mother Teresa said:-

"By blood, I am Albanian. By citizenship, an Indian. By faith, I am a Catholic nun. As to my calling, I belong to the world. As to my heart, I belong entirely to the Heart of Jesus." 

Fluent in five languages – Bengali, Albanian, Serbian, English and Hindi – she made occasional trips outside India for humanitarian reasons. In 1982, at the height of the Siege of Beirut, Teresa rescued 37 children trapped in a front-line hospital by brokering a temporary cease-fire between the Israeli army and Palestinian guerrillas. Accompanied by Red Cross workers, she traveled through the war zone to the hospital to evacuate the young patients.

When Eastern Europe experienced increased openness in the late 1980s, Teresa expanded her efforts to Communist countries which had rejected the Missionaries of Charity. She began dozens of projects, undeterred by criticism of her stands against abortion and divorce: "No matter who says what, you should accept it with a smile and do your own work." She visited Armenia after the 1988 earthquake and met with Nikolai Ryzhkov, Chairman of the Council of Ministers.

Teresa travelled to assist the hungry in Ethiopia, radiation victims at Chernobyl and earthquake victims in Armenia. In 1991 she returned to Albania for the first time, opening a Missionaries of Charity Brothers home in Tirana.

By 1996, Teresa operated 517 missions in over 100 countries. Her Missionaries of Charity grew from twelve to thousands, serving the "poorest of the poor" in 450 centres worldwide. The first Missionaries of Charity home in the United States was established in the South Bronx area of New York City, and by 1984 the congregation operated 19 establishments throughout the country.

On 13 March 1997 Teresa resigned as head of the Missionaries of Charity, and she died on 5 September. At the time of her death, the Missionaries of Charity had over 4,000 sisters and an associated brotherhood of 300 members operating 610 missions in 123 countries. These included hospices and homes for people with HIV/AIDS, leprosy and tuberculosis, soup kitchens, children's- and family counselling programmes, orphanages and schools. The Missionaries of Charity were aided by co-workers numbering over one million by the 1990s.

Teresa lay in repose in St Thomas, Calcutta, for a week before her funeral. She received a state funeral from the Indian government in gratitude for her service to the poor of all religions in the country. Teresa's death was mourned in the secular and religious communities. Prime Minister of Pakistan Nawaz Sharif called her "a rare and unique individual who lived long for higher purposes. Her life-long devotion to the care of the poor, the sick, and the disadvantaged was one of the highest examples of service to our humanity." According to former U.N. Secretary-General Javier Pérez de Cuéllar, "She is the United Nations. She is peace in the world and in Kolkata, she is worshiped as a goddess by some Hindus.

A controversial figure during her life and after her death, Teresa was admired by many for her charitable work. She was praised and criticised for her opposition to abortion, and criticised for poor conditions in her houses for the dying. Her authorised biography was written by Navin Chawla and published in 1992, and she has been the subject of films and other books.

 Some of the other Inspirational quotes by Mother Teresa :- 
    
        1. " It is not how much we do, but how much love we put in the doing. It is not how much we give, but how much love we put in the giving.”

        2.  “Love cannot remain by itself – it has no meaning. Love has to be put into action, and that action is service .”    

        3. “Not all of us can do great things. But we can do small things with great love.”

        4. “The hunger for love is much more difficult to remove than the hunger for bread.”                                                    
 Awards given to Mother Teresa :-
  • Indian government awarded "The Padma Shri" in 1962.
  • Ramon Magsaysay Peace Prize in 1962.
  • Indian government awarded "Jawaharlal Nehru Award for International Understanding" in 1969.
  • The first Pope John XXIII Peace Prize in 1971
  • Kennedy Prize in 1971.
  • Albert Schweitzer International Prize in 1975.
  • Indian government awarded "The Nobel Peace Prize and became a symbol of charitable,  selfless work" in 1979. 
  • Indian government awards "Bharat Ratna (India's highest civilian award) in 1980.
  • States Presidential Medal of Freedom in 1985.
  • Congressional Gold Medal in 1994.
  • U Thant Peace Award in 1994.
  • Honorary citizenship of the United States (November 16, 1996).

    To commemorate the 100th anniversary of her birth, the government of India issued a special 5rs coin (the amount of money Teresa had when she arrived in India) on 28 August 2010. President Pratibha Patil said, "Clad in a white sari with a blue border, she and the sisters of Missionaries of Charity became a symbol of hope to many – the aged, the destitute, the unemployed, the diseased, the terminally ill, and those abandoned by their families."
 . In 2016, Mother Teresa was canonised by the Roman Catholic Church as Saint Teresa and the anniversary of her death (5 September) is her feast day.

 Film and literature :-
  
Documentaries and books:
  1. Teresa is the subject of the 1969 documentary film and 1972 book, Something Beautiful for God, by Malcolm Muggeridge. The film has been credited with drawing the Western world's attention to Mother Teresa.
  2. Christopher Hitchens' 1994 documentary, Hell's Angel, argues that Teresa urged the poor to accept their fate; the rich are portrayed as favored by God. It was the precursor of Hitchens' essay, The Missionary Position: Mother Teresa in Theory and Practice.
Dramatic films and television:
  • Geraldine Chaplin played Teresa in Mother Teresa: In the Name of God's Poor, which received a 1997 Art Film Festival award.
  • She was played by Olivia Hussey in a 2003 Italian television miniseries, Mother Teresa of Calcutta. Re-released in 2007, it received a CAMIE award.
  • Teresa was played by Juliet Stevenson in the 2014 film, The Letters, which was based on her letters to Vatican priest Celeste van Exem.

For more details  = Mother Teresa

Chashme Shahi (The Royal Spring), Srinagar, Kashmir.

Chashme Shahi or Chashma i Shahi (translation: the royal spring), also called Chashma Shahi, is one of the Mughal gardens built in 1632 AD around a spring by Ali Mardan Khan, a governor of Mughal emperor Shah Jahan as per the orders of the Emperor, as a gift for his elder son Prince Dara Shikoh. The garden is located in the Zabarwan Range, near Raj Bhawan (Governor‘s house) overlooking Dal Lake in Srinagar, Kashmir.
Chashme Shahi originally derives its name from the spring which was discovered by the great female saint of Kashmir, Rupa Bhawani, who was from the Sahib clan of Kashmiri Pandits. The family name of Rupa Bhawani was 'Sahib' and the spring was originally called 'Chashme Sahibi'. Over the years the name got corrupted and today the place is known as Chashme Shahi.













The garden was constructed around the spring by the Mughal Governor Ali Mardan Khan in 1632. It was commissioned by the Mughal emperor Shah Jahan for his eldest son, Dara Sikoh. In the east of Chashma Shahi the Pari Mahal (Fairy Palace) lies where Dara Sikoh used to learn astrology and where he was later killed by his brother Aurengzeb. The garden is 108 m long and 38 m wide and is spread over one acre of land. It is the smallest garden among the three Mughal gardens of Srinagar; the Shalimar garden is the largest and the Nishat garden is the second largest. All the three gardens were built at the left bank of the Dal Lake, with Zabarwan mountains at the backdrop.

The garden presents Mughal architecture as used in different Mughal gardens. The artistically build garden has Iranian influence in its art and architecture and the design is based on the Persian gardens. It is built around a fresh water spring, discovered by Rupa Bhawani, which flows through its centre in terraces. The topography and the steepness of the land has led the formation of the garden. The main focus of the garden is the spring which flows down in terraces and is divided into three sections: an aqueduct, waterfall, and fountains. A two-storey Kashmiri hut stands at the first terrace which is the origin of the spring. The water then flows down through a water ramp (chadar) into the second terrace. The second terrace serves as a water pool and a large fountain stands at its centre. The water again flows down through a water ramp into the third terrace, which is a square five-fountain pool. It is the lowest pool at the entrance of the garden. The visitors are received through a flight of stairs on both sides of the terraces which leads up to the origin of the spring. The English writer and traveler Amit Kumar wrote about the garden that "the little Chashma Shahi is architecturally the most charming of the gardens near Srinagar". The water of the spring is believed to have some medicinal properties. The former Premier of India, Pandit Jawahar Lal Nehru, used to get the water of the spring to Delhi.
The Chashme Shahi is located within the jurisdiction of Srinagar city, 14 kilometres (9 mi) in the northeast from the Srinagar Airport. It is adjacent to Rajbhawan (Governor's house). The garden is connected by the Boulevard Road which passes along the banks of the Dal lake. There are many hotels and restaurants available for boarding and lodging near the garden. The garden remains open for tourists from March to November. The best time to visit the garden is from April to October. The garden is at full bloom during May and June
 Other place in Jammu and Kashmir to visit-

Mar 22, 2017

Pari Mahal (The Angels Abode), Dal Lake, Zabarwan mountain Range, near Cheshmashahi, Srinagar

Pari Mahal or The Angels' Abode is a seven terraced garden located at the top of Zabarwan mountain range over-looking city of Srinagar and south-west of Dal Lake. The architecture depicts an example of Islamic architecture and patronage of art during the reign of the then Mughal Emperor Shah Jahan. It is five-minute drive from Cheshma shahi, Srinagar.

There is a belief among the locals that during the night of one concentrates deeply then voice of angles songs can be heard here.

Pari Mahal is a seven layer garden and a fort which has a clear view of Srinagar and the Dal lake. The architecture clearly points out the Islamic style architecture and art. Prince Dara Shikoh who was the son of Shah Jahan is the man behind this brilliant idea of the creation of the garden. The garden was built in the year 1600 over a destroyed Buddhist monastery and known to be opened in 1650 AD. after that this was used as an observatory where they taught astronomy and astrology.


















The overall length and breadth of this garden is 122 m and 62.5 m respectively.Located in the southwest of the Dal Lake, this garden has six terraces. Unlike other Mughal gardens, the gardens of Pari Mahal do not have water cascades. Its water tanks are located separately on the terraces and are filled with the help of underground pipes. The garden has a spring and a lawn with a variety of flowers and fruit trees growing in it.

The architecture of the garden includes a small spring, surrounded by outlandish flowers and ornamental plants arranged out in terraces vanquished by the remains of the exquisite building. The monument is lightened during the night and the magnificent view of the illumined building at the top of the hill can be viewed from most of the places in Srinagar. This splendid monument reveals the grandeur of the taste of the Mughal emperors. The ruins of the building still showcase the rich history of the Mughal period. Nonetheless it is one of the most to visit places in Srinagar.

The sight had some ruins of a Buddhist Monastery before mid-1600s. Later the Mughal prince Prince Dara Shikoh had established this beautiful architecture at the same sight.

Architecturally, the third terrace of the garden has been constructed in a very interesting manner. The garden has a typical Mughal style entrance that has an arch in its front followed by a dome and a central chamber. The entrance of the garden is located amidst the east wall. It is finely coated with the beautiful paint and plaster. There is a series of large expansive rooms on either side of the entrance. One room towards the north of the entrance is considered to be the hammam or the royal bathing space. Pieces of water pipes can be seen coming out from the domed ceiling of this room and it has a very well decorated interior. There are two chambers towards the south of the entrance. But the purpose of these chambers could not be depicted. Pipes are inserted in the ceilings of these chambers. There is a possibility that the second chamber might have been used as a kitchen as it has two pipes inserted at the ceiling.

Srinagar witnesses a large number of tourists throughout the year. From all over the world travelers consider this beautiful valley as a paradise. The sightseeing in the Srinagar is an incredible experience. There are beautiful lakes, charming scene, ancient monuments that add to the beauty of this place. Out of all the monuments in Srinagar, Pari mahal which was a royal observatory in the former times has a special significance among the tourists. Pari Mahal is located at 5 minutes’ drive from Cheshma Shahi, the smallest Mughal Garden in Srinagar.
 
Best Time to Visit Pari Mahal is Summer season is considered to be the best time for sight-seeing. The temperature is mild and cool ranging between 15 to 30 degrees Celsius during the summers. Winter season lasts from the month of November to February and it is very cold and chilling during this season as temperature drops below zero degree. Heavy rainfall is experience during the winters. To enjoy the lush green sight of the Pari Mahal, the best time is between April to October.