The Red Fort, A historical fort in the city of Delhi, India

The Red Fort is a historical fort in the city of Delhi in India. It was the main residence of the emperors of the Mughal dynasty for nearly 200 years, until 1857. It is located in the center of Delhi and houses a number of museums. In addition to accommodating the emperors and their households, it was the ceremonial and political centre of the Mughal state and the setting for events critically impacting the region.

Constructed in 1639 by the fifth Mughal Emperor Shah Jahan as the palace of his fortified capital Shahjahanabad, the Red Fort is named for its massive enclosing walls of red sandstone and is adjacent to the older Salimgarh Fort, built by Islam Shah Suri in 1546. The imperial apartments consist of a row of pavilions, connected by a water channel known as the Stream of Paradise (Nahr-i-Bihisht). The fort complex is considered to represent the zenith of Mughal creativity under Shah Jahan,[citation needed] and although the palace was planned according to Islamic prototypes, each pavilion contains architectural elements typical of Mughal buildings that reflect a fusion of Timurid and Persian traditions. The Red Fort’s innovative architectural style, including its garden design, influenced later buildings and gardens in Delhi, Rajasthan, Punjab, Kashmir, Braj, Rohilkhand and elsewhere.

The fort was plundered of its artwork and jewels during Nadir Shah's invasion of the Mughal Empire in 1747. Most of the fort's precious marble structures were subsequently destroyed by British colonialists following the Sepoy Mutiny of 1857. The forts's defensive walls were largely spared, and the fortress was subsequently used as a garrison. The Red Fort was also the site where British colonialists put the last Mughal Emperor on trial before exiling him to Rangoon in 1858.

Every year on the Independence day of India (15 August), the Prime Minister hoists the Indian "tricolour flag" at the main gate of the fort and delivers a nationally-broadcast speech from its ramparts.

It was designated a UNESCO World Heritage Site in 2007 as part of the Red Fort Complex

The Red Fort has an area of 254.67 acres (103.06 ha) enclosed by 2.41 kilometres (1.50 mi) of defensive walls, punctuated by turrets and bastions and varying in height from 18 metres (59 ft) on the river side to 33 metres (108 ft) on the city side. The fort is octagonal, with the north-south axis longer than the east-west axis. The marble, floral decorations and double domes in the fort's buildings exemplify later Mughal architecture.

It showcases a high level of ornamentation, and the Kohinoor diamond was reportedly part of the furnishings. The fort's artwork synthesises Persian, European and Indian art, resulting in a unique Shahjahani style rich in form, expression and colour. Red Fort is one of the building complexes of India encapsulating a long period of history and its arts. Even before its 1913 commemoration as a monument of national importance, efforts were made to preserve it for posterity.

The Lahori and Delhi Gates were used by the public, and the Khizrabad Gate was for the emperor. The Lahore Gate is the main entrance, leading to a domed shopping area known as the Chatta Chowk (covered bazaar).

for more details = Red Fort

Frog Marriage, Rongdoi Village, Assam, India

The frog marriage is a traditional ritual observed by the rural folk to appease the gods to bring in rain and ensure a good harvest.

Frog weddings were solemnized by the Rongdoi village in Assam’s Jorhat district to please the Hindu Rain God Barun. Hundreds of village folk, young and old, boys and girls gathered at Rongdoi village community hall till late at night to witness the unconventional marriage.

There is a mythological belief among Hindus that if wild frogs caught by people are married off with Vedic rites and traditional marriage rituals like human beings, it can help bring rainfall in the coming days. Thousands of farmers are facing a drought like situation throughout the state as the monsoon rain is eluding to hit the plains of Assam for almost a week.

There is a belief that when a frog marriage is performed, the Barun Devata [the rain-god] is pleased and brings rain. Since, there has been no rain for the past couple of weeks, villagers of Rongdoi have performed the frog marriage to invoke the Barun Devata and expecting the rain to come very soon.

Holi, Festival Of Colours, India

Holi  is a Hindu spring festival and  also known as the "festival of colours" or the "festival of love". The festival signifies the victory of good over evil, the arrival of spring, end of winter, and for many a festive day to meet others, play and laugh, forget and forgive, and repair broken relationships, and is also celebrated as a thanksgiving for a good harvest. It lasts for two days starting on the Purnima (Full Moon day) falling in the Vikram Samvat Hindu Calendar  month of Phalgun, which falls somewhere between the end of February and the middle of March in the Gregorian calendar. The first day is known as Holika Dahan or Chhoti Holi and the second as Rangwali Holi, Dhuleti, Dhulandi or Dhulivandan

Holi is an ancient Hindu religious festival which has become popular with non-Hindus in many parts of South Asia, as well as people of other communities outside Asia. In recent years the festival has spread to parts of Europe and North America as a spring celebration of love, frolic, and colours.

Holi celebrations start on the night before Holi with a Holika Dahan where people gather, do religious rituals in front of the bonfire, and pray that their internal evil be destroyed the way Holika, the sister of the demon king Hiranyakashipu, was killed in the fire. The next morning is celebrated as Rangwali Holi – a free-for-all carnival of colours, where people smear each other with colours and drench each other. Water guns and water-filled balloons are also used to play and colour each other. Anyone and everyone is fair game, friend or stranger, rich or poor, man or woman, children and elders. The frolic and fight with colours occurs in the open streets, open parks, outside temples and buildings. Groups carry drums and other musical instruments, go from place to place, sing and dance. People visit family, friends and foes to throw coloured powders on each other, laugh and gossip, then share Holi delicacies, food and drinks. Some customary drinks drinks include bhang (marijuana), which is intoxicating. In the evening, after sobering up, people dress up and visit friends and family.

 

 

Holi is an important spring festival for Hindus, a national holiday in India, a regional holiday in Nepal and other countries. To many Hindus and some non-Hindus, it is a playful cultural event and an excuse to throw colored water at friends or strangers in jest. It is therefore observed broadly in the Indian subcontinent. Holi is celebrated at the end of winter, on the last full moon day of the Hindu luni-solar calendar month marking the spring, making the date vary with the lunar cycle. The date falls typically in March, but sometimes late February of the Gregorian calendar.

The festival has many purposes; most prominently, it celebrates the beginning of Spring. In 17th century literature, it was identified as a festival that celebrated agriculture, commemorated good spring harvests and the fertile land. Hindus believe it is a time of enjoying spring's abundant colours and saying farewell to winter. To many Hindus, Holi festivities mark the beginning of the new year as well as an occasion to reset and renew ruptured relationships, end conflicts and rid themselves of accumulated emotional impurities from the past.

It also has a religious purpose, symbolically signified by the legend of Holika. The night before Holi, bonfires are lit in a ceremony known as Holika Dahan (burning of Holika) or Little Holi. People gather near fires, sing and dance. The next day, Holi, also known as Dhuli in Sanskrit, or Dhulheti, Dhulandi or Dhulendi, is celebrated. Children and youth spray coloured powder solutions (gulal) at each other, laugh and celebrate, while adults smear dry coloured powder (abir) on each other's faces. Visitors to homes are first teased with colours, then served with Holi delicacies (such as puranpoli, dahi-bada and gujia), desserts and drinks. After playing with colours, and cleaning up, people bathe, put on clean clothes, and visit friends and family

here is a symbolic legend to explain why Holi is celebrated as a festival of colours in the honor of Hindu god Vishnu and his follower Prahlada. King Hiranyakashipu, according to a legend found in chapter 7 of Bhagavata Purana, was the king of demonic Asuras, and had earned a boon that gave him five special powers: he could be killed by neither a human being nor an animal, neither indoors nor outdoors, neither at day nor at night, neither by astra (projectile weapons) nor by any shastra (handheld weapons), and neither on land nor in water or air. Hiranyakashipu grew arrogant, thought he was God, and demanded that everyone worship only him.

Hiranyakashipu's own son, Prahlada, however, disagreed. He was and remained devoted to Vishnu. This infuriated Hiranyakashipu. He subjected Prahlada to cruel punishments, none of which affected the boy or his resolve to do what he thought was right. Finally, Holika, Prahlada's evil aunt, tricked him into sitting on a pyre with her. Holika was wearing a cloak that made her immune to injury from fire, while Prahlada was not. As the fire roared, the cloak flew from Holika and encased Prahlada, who survived while Holika burned. Vishnu, the god who appears as an avatar to restore Dharma in Hindu beliefs, took the form of Narasimha - half human and half lion, at dusk (when it was neither day nor night), took Hiranyakashyapu at a doorstep (which was neither indoors nor outdoors), placed him on his lap (which was neither land, water nor air), and then eviscerated and killed the king with his lion claws (which were neither a handheld weapon nor a launched weapon).

The Holika bonfire and Holi signifies the celebration of the symbolic victory of good over evil, of Prahlada over Hiranyakashipu, and of the fire that burned Holika.

 

for more details - Holi

Akshardham Temple (A spiritual-cultural campus), New Delhi, India

Akshardham complex is a Hindu mandir, and a spiritual-cultural campus in New Delhi, India. Also referred to as Akshardham Temple or Swaminarayan Akshardham, the complex displays millennia of traditional Hindu and Indian culture, spirituality, and architecture.

The temple, which attracts approximately 70 percent of all tourists who visit Delhi, was officially opened on 6 November 2005 by Dr. A.P.J. Abdul Kalam. It sits near the banks of the Yamuna adjacent to the 2010 Commonwealth Games village in eastern New Delhi. The temple, at the centre of the complex, was built according to the Vastu shastra and Pancharatra shastra.

The complex features an Abhisheka Mandap, Sahaj Anand water show, a thematic garden and three exhibitions namely Sahajanand Darshan (Hall of Values), Neelkanth Darshan (an IMAX film on the early life of Swaminarayan as the teenage yogi, Neelkanth), and Sanskruti Darshan (cultural boat ride). According to Swaminarayan Hinduism, the word Akshardham means the abode of Bramha, the Creator and believed by followers as a temporal home of God on earth.

 

 

 

The main attraction of the Swaminarayan Akshardham complex is the Akshardham Mandir. It rises 141-foot (43 m) high, spans 316-foot (96 m) wide, and extends 356-foot (109 m) long. It is intricately carved with flora, fauna, dancers, musicians, and deities.

Designed in accordance with the standards of Maharishi Vastu Architecture, it features a blend of architectural styles across India. It is entirely constructed from Rajasthani pink sandstone and Italian Carrara marble. Based on traditional Hindu architectural guidelines (Shilpa shastras) on maximum temple life span, it makes no use of ferrous metal. Thus, it has no support from steel or concrete.

The mandir also consists of 234 ornately carved pillars, nine domes, and 20,000 murtis of sadhus, devotees, and acharyas. The mandir also features the Gajendra Pith at its base, a plinth paying tribute to the elephant for its importance in Hindu culture and India's history. It contains 148 life sized elephants in total weighing a total of 3000 tons.

Under the temple's central dome lies the 11-foot (3.4m) high murti of Swaminarayan seated in abhayamudra to whom the temple is dedicated. Swaminarayan is surrounded by images of the faith's lineage of Gurus depicted either in a devotional posture or in a posture of service. Each murti is made of paanch dhaatu or five metals in accordance to Hindu tradition. The temple also houses the murtis of Sita Ram, Radha Krishna, Shiv Parvati, and Lakshmi Narayan.

On 17 December 2007, Michael Whitty, an official world record adjudicator for Guinness World Record, travelled to Ahmedabad, India to present a new world record to Pramukh Swami Maharaj, the spiritual leader of BAPS Swaminarayan Sanstha, for the Akshardham complex.

The record was presented for Akshardham as the World's Largest Comprehensive Hindu Temple (certificate). The certificate states that -

"BAPS Swaminarayan Akshardham in New Delhi, India, is the world's largest comprehensive Hindu temple. It measures 356 ft (109 m). long, 316 ft (96 m). wide and 141 ft (43 m). high, covering an area of 86,342 sq ft (8,021.4 m2). The grand, ancient-style, ornately hand-carved stone temple has been built without structural steel within five years by 11,000 artisans and volunteers. Pramukh Swami, revered spiritual leader of BAPS, consecrated the temple on 6 November 2005. Akshardham showcases the essence of India's ageless art, borderless culture and timeless values.

Upon presentation of the award, Michael Whitty stated, "It took us three months of research, poring over the extensive architectural plans of the Akshardham and also those of other temples of comparable size, visiting and inspecting the site, before we were convinced that Akshardham deserved the title.

For more details =  Akshardham temple official website